Carruthers y la transparencia de la mente
Resumen
Carruthers and the transparency of mind.
Self-knowledge presents a challenge for naturalistic theories of mind. Peter Carruthers’s (2011) approach to this challenge is Rylean: He argues that we know our own propositional attitudes because we (unconsciously) interpret ourselves, just as we have to interpret others in order to know theirs’. An alternative approach, opposed by Carruthers, is to argue that we do have a special access to our own beliefs, but that this is a natural consequence of our reasoning capacity. This is the approach of transparency theories of self-knowledge, neatly encapsulated in Byrne’s epistemic rule (BEL): If p, believe that you believe that p (Byrne 2005). In this paper, I examine an objection to Carruthers’s theory in order to see whether it opens up space for a transparency theory of self-knowledge: Is it not the case that in order to interpret someone I have to have some direct access to what I believe (cf. Friedman and Petrashek 2009)?
Key words. Self-knowledge, privileged access, other minds, Peter Carruthers, Alex Byrne.
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PDFReferencias
Byrne, Alex (2005), “Introspection”, Philosophical Topics 33: 79-104.
Carruthers, Peter (2011), The Opacity of Mind: An Integrative Theory of Self-Knowledge. Oxford: Oxford University Press.
Currie Gregory y Sterelny, Kim (2000), “How to think about the modularity of mind-reading”, Philosophical Quarterly 50: 145-160.
Evans, Gareth (1982), The Varieties of Reference. Oxford: Clarendon.
Friedman, Ori y Petrashek, Adam R. (2009), “Non-interpretive metacognition for true beliefs”, Behavioral and Brain Sciences 32: 146-147.
Lurz, Robert W. (2009), “Feigning introspective blindness for thought”, Behavioral and Brain Sciences 32: 153-154.
Ryle, Gilbert (1949), The Concept of Mind. London: Hutchinson.
Wegner, Daniel M. (2002), The Illusion of Conscious Will. Boston: MIT Press.
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